|
Until you sign up you can't do much. Yes, it's free.
|
|
|
|
|
|
|
 | / / / Viewing Topic
|  |
|
Would you say it's immoral |
|
|
|
Replies: 29 Last Post May 26, 2012 7:25pm by SpM
|
|
|
|
|
| Choice |
Votes |
Percent |
|
| Yes |
8 |
66% |
|
| No |
2 |
16% |
|
| Maybe |
2 |
16% |
|
| Vote Now! |
12 Votes Cast |
|
|
|
|
|
|
|
 LiveWire Humor
|
|
|
|
|
|
|
|
|
|
|
|
( kidd rune )
Retards pwned: 26
Patron
|
So you agree that it is selfish, by definition, to put one's one personal desires [which you agree includes choosing a mate] over someone else's personal welfare [which you agree includes their health]. It's quite simply in this case a tradeoff of the parent's wants over the child's health. You admit that by definition this is selfishness. So how is selfishness not immoral?
------- "The Jewish problem is one of the greatest problems in the world, and no man, be he writer, politician or diplomatist, can be considered mature until he has striven to face it squarely on its merits." - HW Steed
|
|
|
|
|
|
|
|
|
ChemicEmotions
Me Against the World
Patron
|
Would it be immoral if I had a child with somebody with bipolarism, knowing that I also have the same mental disorder?
------- It doesn't mean that much to me, Sometimes I don't mean that much to you And I don't even know what I'm hiding for... And I don't even know what I'm crying for...
|
|
|
|
|
SpM
Unprincipled
Patron
|
Quote: from kidd rune at 2:31 am on May 27, 2012
The way you're looking at it is from a flawed perspective. Instead of looking at it from a specific child with only one possible genetic makeup being created, look at it from the perspective of any potential child from these individual adults. Choosing someone that would cause a less-desirable genetic makeup for a potential child would essentially mean one is choosing to bring someone less healthy and adapted to the world compared to bringing someone that is as well off as they could have done (the nature of this moral belief would include any action that harms the child such as malnutrition). 
you dance back and forth between these conceptions of the situation as suits your argument: first, we have an anonymous sea of potential to be considered in a purely utilitarian light, and then we have comparisons to the harming of the child, the specific, living child. pick your battle, one or the other: they are to be condemned on utilitarian grounds, or they are to be condemned for harming a child. the latter is what i am contesting, on the grounds that the child born is not harmed (its life being worth living and its health in no way made worse by the act of conception), and the children unborn are not wronged (there being no moral obligation to bring the unborn into being). Post edited at 6:58 pm on May 26, 2012 by SpM
|
6:56 pm on May 26, 2012 | Joined: Feb. 2007 | Days Active: 1,403 Join to learn more about SpM Scotland, United Kingdom | Posts: 31,836 | Points: 50,535
|
|
| |
|
|
( kidd rune )
Retards pwned: 26
Patron
|
I haven't danced forth at all. I never spoke of a specific, unique child, but a child as in a potential child in this situation. I figured it was obvious by what I said but you're still making the mistake after I clarified - the former circumstance.
------- "The Jewish problem is one of the greatest problems in the world, and no man, be he writer, politician or diplomatist, can be considered mature until he has striven to face it squarely on its merits." - HW Steed
|
|
|
|
|
|
| Looking for something else?
|
|
|
|
|
|
 | / / / Viewing Topic |  |
|